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What is striking
about a visit to the Holy Land at present is the double layer
of meaning you sense everywhere - one from Biblical times
and the other from current events.
You can sit at
the spot where Jesus wept over Jerusalem and then look over
at the modern city, still tense and contested, still inducing
tears. Stand on the Mount of Beatitudes where the world first
heard "Blessed are the peacemakers", then gaze across
the waters of Galilee to the Golan Heights, the volatile region
disputed by Israel and Syria.
But perhaps most
poignant is Bethlehem. The fields where the angels once sang
of the birth of the Prince of Peace are now scarred and cut
in two by the grotesque concrete "security" wall.
Tragic ironies like these are found everywhere you go.
Living in the
midst of this troubled situation are many thousands of Palestinian
Christians. Few in the West are aware of this community, the
Palestinians seen as a Muslim (and perhaps fanatical) monolith.
Palestinian believers
continue their faith and witness knowing that it is this very
faith that is partly to blame for their oppression. Israel's
occupation is substantially paid for by America whose support
is maintained partly by the Christian Zionist lobby - mostly
evangelical Christians who see Israel as theologically significant.
Christian Zionism believes that the promise of the Land of
Israel made to Abraham gives Jews the right to the land today.
Jews' role in Christian Zionist eschatology means that their
state must be supported to speed the return of Christ.
One of the results
of this controversial theology - popular in Northern Ireland
- is the subjugation of Palestinians, the losers in the Christian
Zionist prophetic vision. The clear teachings of the Old and
New Testaments regarding peace, justice and the value of every
human life are bypassed as the Christian faith is used to
underpin a partisan political objective. This is also something
Northern Ireland knows lots about.
Despite the withdrawal
of troops and settlers from Gaza, there is little hope that
the two sides are moving any closer to an agreed peace. The
political optimism since Arafat's death does not square with
the realities on the ground. The wall snakes ever onward,
separating families and destroying farmland; settlements continue
to be built on Palestinian land in the West Bank; Palestinians
are impoverished and their rights denied. Israel's right hand
appears to search for peace while its left strives to prevent
it.
Palestinian Christians
do not have the power to see the teachings of Jesus of Nazareth
brought to bear on the politics of the land he once walked.
They do their part, witnessing and serving in the harshest
of situations. But their cry to us in the West is to tell
their story and to strive for a just peace; not to become
political in the sense of taking sides, but to seek a win-win
outcome, pursuing the politics of justice, the politics of
love.
David Mitchell
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The
Centre for Contemporary Christianity presents: The
Road to Bethlehem,
A Candlelit Celebration of Christmas in St. Thomas' Parish
Church, Belfast on Friday 2nd December at 7.45pm. Contact
the Centre (events@contemporarychristianity.org,
028 90325258) to obtain tickets £10 (£5 students,
seniors, unwaged; under 16s free).
Zero28
invites you to a very special event with John ODonohue.
The acclaimed thinker and international bestselling author
of Anam Cara: Spiritual Wisdom from the Celtic World
and Divine Beauty, is coming to spend time with
us in Belfast at the end of November. Zero28 are hosting three
separate events on the weekend of 25th-27th November. For
further details please visit the Zero28
website.
The
Centre's latest resource, Power
and Providence: Studies on the Book of Esther is now
available online (click
here) or by contacting Anna
Rankin.
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