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NOT NORMALLY
given over to public displays of emotion, anyone who has ever watched
a movie with me will know that it takes embarrassingly little to
make me teary eyed as events unfold on screen. But a different emotion
overtook me while watching Amazing Grace, the recent film
chronicling the life of William Wilberforce. Several times throughout
the picture I wanted to jump up and down and cheer out loud.
At one point
William Pitt is discussing his plans to become Prime Minister with
Wilberforce who reacts with incredulity. No one of our age
has ever taken power, he responds. Which is why were
too young to realise that certain things are impossible
so
we do them anyway, is Pitts riposte. And so, I sit on
my hands in the cinema cheering them on quietly inside.
Why this reaction?
Perhaps daring to dream the impossible, as these men did, appeals
to the lingering idealism of my not-quite-thirtysomething
status. There is a purpose, a plan, and if only we dont lose
faith we all have the potential to make the world a better place.
Lost statistically somewhere between Generations X and Y, I find
myself increasingly uncomfortable in the i-generation an
individualised world where I make decisions based on the best outcome
for me, being sure to allow someone else to shoulder the blame when
it all, invariably, falls apart.
Perhaps we
are guilty of allowing our faith to go the same way. Many have found
comfort during times of adversity through these words in Jeremiah,
I know the plans I have for you, declares the
Lord, plans to prosper you and not to harm you, plans to give
you a hope and a future. I find consolation in the knowledge
that God is looking out for me, but how often do I neglect the instruction
to seek the peace and prosperity of the city to which I have
carried you into exile, written only a few lines before?
If resting
in the reassurance of the former becomes our primary calling as
Christians, we fail to grasp fully our mission to be good news people,
seeking to transform the world around us both socially and spiritually.
To wrestle
seriously with the latter leads us into a messy world, demanding
that we hold grace and truth in creative tension, often without
easy answers, the consequence of which may be that others benefit
at my expense.
The Pharisees
brought a woman caught in adultery before Jesus to find out how
she should be punished. By the end of the encounter, there was no
one left to cast the first stone. At what point do we stop staring
in anger, pointing the finger at all that is wrong in our world?
At what stage
do we learn what it is to stand in anguish with our communities,
to weep for the reality of the story unfolding around us (rather
than the moving picture on the big screen) not so that we
can continually proclaim how black the darkness is, but instead
to use that energy to create new light? What is our biblical response
to the pain in our society that not only surrounds us but in which
we dwell, breathe and earn our living?
Our model and
motivation for engagement is not what others might think of us,
nor what might make life more comfortable for me. It is instead
Christ who points to hope, to answers and to a better way to live.
Wilberforce and his colleagues did the right thing because it was
the right thing, not because it would result in personal gain. They
took seriously the challenge to present Christ credibly in the public
square and society was transformed as a result. We should follow
their example and do the same.
KAREN JARDINE
is Public Affairs and Development Officer for Evangelical Alliance
in Northern Ireland.
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