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Editorial: Nurturing spirituality
Anna Rankin

From the[acting] director: New Shoes
Lynda Gould

Wholeness, Holiness & Wholegrain Spirituality
David Campton

Comment: Racehorses and Turtles
Stephen Cave

A Spirituality of Communion: The Benedictine Monks, Rostrevor
Dom Mark-Ephrem M Nolan, OSB

Interview with John Dickinson & Paul Symonds: The Shape of Spirituality
Derek Poole

Prayer 24-7
Gillian Best

In quest of living theology: A conversation piece on theological education and Christian formation
Ian Dickson

A Spirituality of Welcome
Katherine Poulton

Bible Study: Christian Spirituality
Bishop Donal McKeown

Review: How (Not) to Speak of God
Gladys Ganiel

Review: Spirituality and Transformation
Glenn Jordan

Difficult Conversations
Christian Spirituality

Lynda Gould

New Resource
The Theological Grounds for Advocating Forgiveness and Reconciliation in the Socio-political Realm

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In this second “Difficult Conversation” Ruth Patterson encourages us to explore together what it means that the kingdom of heaven is within us, to discover the secret of “being”, being open to ourselves, God and others in a way that we may not have been before.

DIFFICULT CONVERSATIONS
Christian Spirituality
Ruth Patterson

In this second “Difficult Conversation” Ruth Patterson encourages us to explore together what it means that the kingdom of heaven is within us, to discover the secret of “being”, being open to ourselves, God and others in a way that we may not have been before.

THE “DIFFICULT CONVERSATIONS” PROGRAMME encourages people to have conversations about things that are difficult to address. (A full outline of the Conversation Process and additional resources are available online at www.contemporarychristianity.org/resources/programmeresources.htm)

WELCOME AND ORIENTATION
5 minutes

Welcome participants to the conversation and remind them of the purpose and spirit of the dialogue. Then take some time to set the tone for the conversation together. Let the group know something of the flow of the conversation, identifying the key stages in the process and the different places where there will be opportunities to feedback comments from each participant. Explain your role as facilitator.

AGREEMENTS AND HOPES
15 minutes

Divide into small groups and allow a few minutes to identify three guidelines for a good conversation. Then as a whole group identify three guidelines that are acceptable to all. Again in small groups (you may want to change groups) invite people to share their hopes and expectations for the conversation. If time and numbers permit, invite people to express their hopes to the whole group.

FIRST REFLECTION AND QUESTION
20 minutes
“We are not material beings on a spiritual journey; we are spiritual beings who need an earthly journey to become fully spiritual.” John Bradshaw.

Invite the group to reflect on the above quotation, then discuss their thoughts with one other person. Alternatively, use the following questions to structure this introduction to the conversation.

• How would you explain spirituality to someone who doesn’t believe?
• Where do we get our spirituality from?

Ask one or two pairs to share the essence of their conversation with the whole group. (Keep this short, you are looking for comments not feedback from each pair. Other quotations are available from the website.)

FACILITATED CONVERSATION
45 minutes
Read and/or have the following reflection written on a handout:

When we talk about spirituality, we are really talking about “being”. We can talk about the necessity of “being”, especially in these days when we are all so busy, but in reality we’re much happier doing, even though we complain about it. Doing enables us to hide from our real selves. It is especially effective and subtle if we are doing so many worthwhile and good things, particularly if we are doing them for God! We don’t have time to take space and reflect and it’s easier if we can justify that. Most of our lives are dominated by doing and achievement. It’s measurable. We can add up how we’re doing and then strive to do even more. “Being” is so different. It doesn’t need measurement or justification.

When we’re in our teens, twenties or thirties, maybe we don’t need to think so much about being. Life and the demands of life take over totally. There may be some hint of questioning when we reach the age of forty and the blow is softened by the cliché that this is the time when life begins. Perhaps it’s true. Perhaps we are just allowing the faint whisper of the question that will become relentlessly louder and more insistent to be heard, “Who are you? Where are you?” The difficulty is that, by this stage, our life-style can have become so firmly fixed that it’s hard to make changes or to listen to another voice. If we have based our lives to date on what use we are to others and have devoted little attention to our real self, then what we have cultivated, by and large, is a false self that is out of touch with some of the realities that have made us who we are. There is a great divide inside us and we haven’t wanted to bridge the gap, for fear of what we may find. The tragedy is that, if we live long enough to be less physically or mentally active to be able to excel in the doing bit and the being useful bit, then we end up in the same trap or prison that started us on this journey in the first place – feeling useless or worthless or not acceptable. But whereas before we could anaesthetise this deep unhappiness through doing, we are no longer able to do so and our solitary confinement in the same prison cell is more unbearable than before.

If we have begun, however tentatively and at however late a stage, to discover that the kingdom of heaven is within us, to discover the secret of “being”, being open to ourselves, to God and to others, to live the reflective life, then the haunting spectres of uselessness and worthlessness recede, start to lose their frightening, overpowering and menacing nature. We discover that we are starting to tap into a freedom that assures us that whether we ever do another useful thing in our lives or not doesn’t alter one jot or tittle our worth, our beauty, our uniqueness, our specialness. It is who we are, created in the image of God, beloved by Jesus, that makes us special. Out of that sense, that knowledge, we may be motivated to do many wonderful and creative things through, with, in and for God, but the secret is in “being”. Out of that being comes an integrity that nothing can rob us of.

CONVERSATION QUESTIONS

Encourage people to form groups of no more than six. Use all or select relevant questions from those below (more are available online):

  • Are you a human “being” or a human “doing”?
  • How much attention do you give to the spiritual side of your life?
  • How essential is it to maintain and nourish the connection between spirit, soul and body?
  • How does our spirituality help shape our identity?
  • How helpful would you find the concept of “journey” or “pilgrimage” as a way of describing your spirituality?

Ask some people to share the essence of their conversation with the whole group. (Discourage verbatim accounts.)

PARTING WORDS
15 minutes
Ask people to mention one idea, feeling, commitment or question that they are taking with them. After hearing from all who wish to speak, thank participants and ask for general feedback.

You may wish to use the prayer which is online to close.

If you use this resource, we would value your feedback on how it went. Call us or email lynda.gould@contemporarychristianity.org

REV DR RUTH PATTERSON is a Presbyterian minister and Director of Restoration Ministries.

Howard House, 1 Brunswick Street, Belfast, BT2 7GE

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