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HUMAN
CONVERSATION is the most ancient and easiest way to cultivate the
conditions for change personal change, community and organisational
change, planetary change. If we can sit together and talk about
what is important to us, we begin to come alive. (Margaret
Wheatley; Turning to one another).
Could it be
possible that we could change the world by listening to one another
again? Simple, honest, human conversation. Not negotiation, problem
solving or debate, but time for truthful conversation where we have
a chance to speak and feel heard.
In Northern
Ireland we have relied on words to hold the boundaries between us.
Words have devalued, stereotyped, and demonised. Words have generated
loyalties to viewpoints and denounced opposing perspectives. Words
have ruptured communities and diminished the possibility of positive
options for living and working together. In our worlds of words,
I wonder if we have fully understood the power of conversation?
Dialogue, however,
can be a transformative force because it goes directly to the ground
where protracted conflict begins. If we explore the meanings behind
the words, we encourage people to articulate and understand their
own and others values, identities, and relationships, creating
openings for civility and respectful coexistence. As a result, new
ground is created, where people can learn to work respectfully and
constructively with differences.
The Difficult
Conversations Programme is an integral part of Peace and Reconciliation
in a Plural Society. We encourage and support groups, churches and
organisations to have conversations about things that matter. We
believe that good conversation has the power to bring people together
and in the dance people find courage and hope for the future.
Difficult
and costly?
Since the ceasefires, the Belfast Agreement, the establishing of
an Assembly and then the suspension of devolved government have
created a new set of questions for some people. Old assumptions
have been challenged, and many are searching for new understanding.
Some people remain confused and uncertain about what has been happening.
Others have developed passionate views and are clear about what
ought to be done.
In our context
it can be very costly to share our thoughts. We risk being misunderstood
or causing offence. So, sometimes it is easier to err on the side
of silence. At the Centre we have become aware of Christians who
have wanted to talk honestly about our current political impasse
and the core issues that remain unresolved truth, justice
and forgiveness to name a few, but have found it difficult to do
so.
With this in
mind, we have developed Difficult Conversations to make
it easier for friends, families, small groups, prayer groups, organisations
and congregations to share what they are thinking and feeling about
the difficult issues and dilemmas we are facing. We also want to
make space for conversation that is different or surprising to the
old conversations we have been having.
What Do
We Mean by Difficult Conversations?
For the Centre for Contemporary Christianity in Ireland (CCCI),
a Difficult Conversation is any conversation that is
animated by a search for understanding rather than for agreements
or solutions.
A Difficult
Conversation offers those who participate the opportunity
to:
- listen and
be listened to so that all speakers can be heard
- speak and
be spoken to in a respectful manner
- develop
or deepen mutual understanding
- learn about
the perspectives of others and reflect on ones own views.
Having a
Difficult Conversation
What we do is more formal than ordinary good conversations
more explicit about its purpose and spirit, and more organised.
We ask people to observe communication guidelines that foster an
exploratory, respectful, and compassionate spirit. We suggest and
can provide a facilitator, whose main responsibilities are to welcome
people and orient them to the event and its purpose. Then there
is a need to get agreement on a set of guidelines that keep the
conversation safe for participants. As with every engagement
with others, its easy to forget the frameworks for the conversation
and the agreements, so the facilitator reminds people about their
agreements if they forget them, and then moves the group through
the conversation, keeping an eye on time.
Using the
time well
Time is one of the precious, invisible ingredients. We structure
the conversation and manage the process of conversing so that the
conversation has a solid beginning, a long enough middle, and a
satisfying end within the time available; and we ensure that all
participants have an equal opportunity to be heard, and that the
dialogue is free from the domination or disproportionate
verbosity of its members.
We follow
a PLAN
We have modelled our Difficult Conversations programme
by adapting a proven format from The Public Conversations Project
Guide to Family Dialogue; simply because it works. More details
about PCP are available from their website: www.publicconversations.org.
The PLAN looks
like this
| Welcome
and Orientation |
5 minutes |
| Agreements |
10 minutes |
| Introductions
and Hopes |
10 minutes |
| First
Question |
20 minutes |
| Facilitated
Conversation |
45 minutes |
| Parting
Words |
15 minutes |
Note:
Times indicated are for a small group of participants; more time
is needed for large groups.
The Difficult
Conversations Programme has been working well for groups,
churches and organisations. During the past 12 months we have helped
people talk about forgiveness, prayer, our traditions of marching,
loyalism, Communion and the Eucharist. We are available to come
and facilitate a conversation for you, simply contact Lynda Gould
by phone 028 9032 5258 or email lynda.gould@contemporarychristianity.org.
Currently we
are working on a resource that will help you to start your own Difficult
Conversation with your family, a group of friends or your
home or small group, or your congregation. We are also developing
the potential for others to initiate conversations through a regular
Lift & Use feature in Lion&Lamb. However, if
you would like to begin a Difficult Conversation with
family or friends today; then look for our introductory resource
on the website which offers a range of open questions to get a conversation
going. Let us know how you get on!
You can find
the materials referred to at www.contemporarychristianity.org/resources/programmeresources.htm
LYNDA GOULD
is Programme Director at the Centre for Contemporary Christianity
in Ireland.
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